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Posts from the ‘Philosophy’ Category

On Thomas Pangle’s New Book: Reading as Eristic

I read Thomas Pangle’s new book, Aristotle’s Teaching in the Politics (University of Chicago Press, 2013), with both great interest and suspicion.  With great interest because with Pangle, I think the Politics needs to be read creatively and imaginatively–an approach which many people seem willing to use in reading Plato but much more reticent to employ in reading Aristotle.  With suspicion because I realized early on in the monograph that Pangle was a Straussian, someone who thinks there are two levels of writing and reading at work–one wherein Aristotle speaks to the common reader and one wherein Aristotle writes for what Pangle calls “the morally serious reader.”  This kind of bifurcation of the world of thinkers and readers worries me for philosophical and political readings.  I began writing this post with the effort to criticize that reading strategy, and I finished realizing that Pangle’s reading of Aristotle was highly provocative, but it didn’t need the Straussian reading approach to get there.  Resorting to that approach explained some difficulties, but also testified to Aristotle’s explicit effort to take into account many varied and competing positions on the meaning of the political and the role of the philosophical. Read more

“It’s the Thought that Counts”: Part II, Truth, its Consequences and the Good

Since I last posted on the question of whether what we think makes us good or bad people, my thoughts keep returning to how difficult this question is.  To reiterate, when I say, what we think might make us good or bad people, I don’t mean whether we think about doing what we might  generally acknowledge to be bad things — that you think about how to hurt someone might set you on the path to being a bad person, or that you think hateful thoughts toward someone is likely to make you hurt them, or you think it is good to get ahead by taking advantage of other people.  I think the value of those kinds of thoughts is less controversial.  What I am considering is whether the ways you think about what is–what we call ontological claims–makes you a good or bad person. Read more

It’s the Thought that Counts: Do Our Ideas Make Us Good or Bad People?

When I was growing up in the PCA (one of the conservative evangelical – read: fundamentalist – Presbyterian denominations, stands for Presbyterian Church of America), there was a strong sense that thinking the right things about God and about your position in relationship to God was a critical part of being a Christian.

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On Humans, Non-Humans and the Unity of Nature: Aristotle and Latour

I wrote most of this post in Nafplio, living close to nature.  The photograph is of the abandoned robin’s nest found in our hanging ivy planter.

There’s been a resurgence of conversation in philosophy about the role of the nonhuman in recent years.  I’ll be honest, I haven’t given it that much thought.  But I came to this ah-hah moment the other day in conversation with my lovely husband about sacrifice as the production of the distinction between gods and beasts and the subsequent production of the space in between: the site of the mortal.  How sacrifice does that is complicated (see Vernant, Girard, Burkart and Agamben), but the implication of this account is that the line between the beast and the human (and the god) needs to be produced.   Read more

Neapoli, Pt. II: Local Guides, Byzantine Towns, and the Southernmost Point in Europe

In my last post I was singing the praises of the local host and guide over a guidebook.  Fittingly, I suppose, I spent the rest of the day working on the debate Aristotle stages in the Politics between those who support the rule of law and those who would advocate the rule of human beings.   Read more

Gendered Pantheons or My goddess doesn’t want to beat up your god

I’ve been reading the novel Phaedra by June Rachuy Brindel (St. Martin’s Press, 1985) about the story of Phaedra and thinking more about the transition of the worship of Gaia, the earth goddess, to the Olympian pantheon that I talked about in my first and second posts on Delphi.  Brindel sets up the action of the novel, the confrontation between Phaedra and Theseus, as a confrontation between the life-giving power of the earth goddess and the kind of world that worshipped the earth goddess to the war mongering of those who keep the cult of the Olympians.  Even Zeus must keep justice with violence.   Read more

Mycenae: Sites, Stories and Political Structures

One thing that is becoming clear by visiting ruins and archaeological sites in Greece is that the ancient Greeks thought a lot about how what they were going to build fit into the landscape.  I talked about that in my first Delphi post, and it was even more striking to me at Mycenae, where the citadel that holds the palace is set between Mt. Aghios Ilias and Mt. Zara.  This first picture is the view from the top of the citadel of the valley below which stretches to the Gulf of Nafplion.  When you visit, you can see why the Mycenaeans would have chosen this location: from the front, they have a view that stretches over the entire area so they could say any potential invaders from afar, and the back of the citadel is set into the crags of rock that line the lower parts of the mountains that make the citadel almost impossible to scale. Read more

Delphi, Pt. II: More on Socrates and the Gods OR Neither Revealing or Concealing, but Speaking in Signs.

Elysian Fields: Initiation to the Mysteries

Nafplion: The Leisure to Think

Thinkers from Plato to Marx remark on the need for leisure–for leisure time won by having one’s expenses covered and necessities provided–to engage in the life of the mind.  After the busy work of investigating Athens, we have now settled into the leisurely place of Nafplion where we have plenty of time to think.  I’ve set two thinking projects for myself: one is a paper on Arendt and Aristotle that I’m giving at the American Political Science Association (APSA) at the end of the summer and the other is a piece on Aristotle’s conception of government, politeuma, which I have presented a number of times and am now ready to send it out for publication. Read more