Political Nihilism and the Rise of Koch Libertarianism
One thing that strikes me from Nancy MacLean’s Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America is the way that James Buchanan and the Kochs and their cadre worked to cultivate in people a sense of political nihilism and self-interest in order to make their “stealth plan for America” more feasible. It came as a surprise to me that people have not always thought about politicians as self-interested actors but as civil servants, since, as a child of the Reagan Revolution, I was raised to think about government as something I should be suspicious of. The suspicion, MacLean makes clear, is not just of government’s capacity to work for public interest, but of the motives of those who work for public interest. MacLean documents how “public choice theory” as developed by James Buchanan encouraged people to think of politicians as self-interested where their interest is chiefly to be re-elected. The problem the “radical right” faced was how to achieve their tax-free dream when politicians, driven by their self-interested, supported efforts of historically powerless groups to achieve equality through government support and protection of labor, education, and the environment. By casting these groups as “special interests” and politicians as concerned with their own selfish ends, rather than the good of the community, Buchanan and the Kochs and their team were able to shift the views of the average American from the general respect of government and its capacities, and a general recognition that historical inequalities had to be put right, to seeing politicians as untrustworthy and those seeking rectification for wrongs as undemocratic leaches of the public purse.