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On Thomas Pangle’s New Book: Reading as Eristic

I read Thomas Pangle’s new book, Aristotle’s Teaching in the Politics (University of Chicago Press, 2013), with both great interest and suspicion.  With great interest because with Pangle, I think the Politics needs to be read creatively and imaginatively–an approach which many people seem willing to use in reading Plato but much more reticent to employ in reading Aristotle.  With suspicion because I realized early on in the monograph that Pangle was a Straussian, someone who thinks there are two levels of writing and reading at work–one wherein Aristotle speaks to the common reader and one wherein Aristotle writes for what Pangle calls “the morally serious reader.”  This kind of bifurcation of the world of thinkers and readers worries me for philosophical and political readings.  I began writing this post with the effort to criticize that reading strategy, and I finished realizing that Pangle’s reading of Aristotle was highly provocative, but it didn’t need the Straussian reading approach to get there.  Resorting to that approach explained some difficulties, but also testified to Aristotle’s explicit effort to take into account many varied and competing positions on the meaning of the political and the role of the philosophical. Read more

Metablogging: Blogging about Academic Blogging

Why I started blogging and how its been more of a benefit that I expected.

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“It’s the Thought that Counts”: Part II, Truth, its Consequences and the Good

Since I last posted on the question of whether what we think makes us good or bad people, my thoughts keep returning to how difficult this question is.  To reiterate, when I say, what we think might make us good or bad people, I don’t mean whether we think about doing what we might  generally acknowledge to be bad things — that you think about how to hurt someone might set you on the path to being a bad person, or that you think hateful thoughts toward someone is likely to make you hurt them, or you think it is good to get ahead by taking advantage of other people.  I think the value of those kinds of thoughts is less controversial.  What I am considering is whether the ways you think about what is–what we call ontological claims–makes you a good or bad person. Read more

Trip to Yellowstone National Park

We just  got back from a week in Yellowstone.  We stayed in cabins in the Cinnabar Basin right outside of Gardiner, Montana along the Yellowstone River with my husband’s parents, sister and brother-in-law, their three kids, his aunt and uncle, their two kids and their families and one of his cousin’s husband’s parents.  For twenty-one separate wills vying for satisfaction and recognition, it was a remarkably pleasant week.   Read more

It’s the Thought that Counts: Do Our Ideas Make Us Good or Bad People?

When I was growing up in the PCA (one of the conservative evangelical – read: fundamentalist – Presbyterian denominations, stands for Presbyterian Church of America), there was a strong sense that thinking the right things about God and about your position in relationship to God was a critical part of being a Christian.

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The Banality of Evil: Anti-feminism and the Left

Last week, I finally sat down with some friends and watched the 2012 film, “Hannah Arendt,” by Margarethe von Trotta.  The film focuses on Arendt’s trip to Israel to watch the Eichmann trial and the writing of her article for The New Yorker on the trial, Eichmann in Jerusalem.  With nice timing, The New Yorker is making its archives including this article available for a limited time on its website so check it out here.  Arendt argues in that essay that what was most appalling about the trial and about Eichmann and most frightening for a political environment tending more and more to totalitarianism was that Eichmann did not claim to think.   Read more

Pictures from Greece

I’ve curated our pictures from Greece with descriptions here at Flickr.

On Humans, Non-Humans and the Unity of Nature: Aristotle and Latour

I wrote most of this post in Nafplio, living close to nature.  The photograph is of the abandoned robin’s nest found in our hanging ivy planter.

There’s been a resurgence of conversation in philosophy about the role of the nonhuman in recent years.  I’ll be honest, I haven’t given it that much thought.  But I came to this ah-hah moment the other day in conversation with my lovely husband about sacrifice as the production of the distinction between gods and beasts and the subsequent production of the space in between: the site of the mortal.  How sacrifice does that is complicated (see Vernant, Girard, Burkart and Agamben), but the implication of this account is that the line between the beast and the human (and the god) needs to be produced.   Read more

From Athens to Philadelphia: The Return

We were supposed to get home on July 3, but we didn’t finally get here until yesterday because our flight was cancelled in Philadelphia.  I grew up in Philadelphia, and still have family there, so this wasn’t all bad.  We were able to push our flight back one more day so we could spend July Fourth with my brother, his wife and her family.  They live north of the city in farm country so it was nice to get out of the concrete jungle and see some grass after the unbearable heat of Athens.  They have neighbors who own a dairy farm who set off their own quite impressive firework show.  It wasn’t quite the Northern Liberty drug dealers show that I saw a couple years ago from a friend’s roof, but it was good.

It seems fitting that we were stuck in Philadelphia on our way back from Athens.   Read more

The Theater at Epidauros

Yesterday was our anniversary and our last full day in Nafplio.  Today we are off to Athens for two days, where we hope to see Aristotle’s Lyceum, which has only recently opened, and the National Archaeological Museum.  On Saturday, we took our last excursion in the Peloponnese, this time to Epidauros which has the largest and best preserved Greek theater.   Read more