Heidegger famously said of Aristotle’s biography, “He lived, he worked, he died.” While many scholars take that to mean that Heidegger was dismissing the significance of biography in considering a philosopher’s work, Iain Thompson has convincingly argued that Heidegger takes for granted the significance of biography, so in the air was Werner Jaeger’s work on Aristotle’s biography, that he means not to dismiss it but to say it is not sufficient for understanding Aristotle. As when people resort to psychologizing a particular thinker instead of dealing with their work, it would be dismissive to say that we can entirely understand a thinker on the basis of things that happened to them or the whims of fortune that characterized their lives.
And yet. Perhaps we have swung too far away from caring about the specific details of the lives of those we study. I hesitate to say that the details can wholly frame our reading, but I also think it behooves us to see these thinkers as human beings: they didn’t just live, work and die; they struggled to find work they enjoyed, they loved, they fought, they studied and were disappointed; they struck out on their own. Examining the details we know and the gossip we can gather about a philosopher who has become more a marble bust than a human thinker can bring down to earth a towering colossus. Read more