On March 12, 2016 at the University of Colorado, Denver, at the meeting of PhiloSophia: Society for Continental Feminism, I will be speaking on an Author Meets Critics panel discussing Robin James’ recent book. Below are my comments.
I like this book. I like how Robin James says important things to a popular audience from a background in academic philosophy that remains unbeholden to that world. I like her independent voice. I like how, in Resilience & Melancholy: Pop Music, Feminism, Neoliberalism, James exemplifies what philosophizing out of a singular moment and specific site looks like. Her moment is neoliberalism and her site is pop music. James uses music as more than an example; in her hands, music is a place for developing a conceptual apparatus for neoliberalism. In music, we hear how the demand to turn damage into something productive works to make oppressed persons assimilate into the neoliberal apparatus.
James references a whole slew of sources that signal the breadth of her influences in this project–from Adorno and Marcuse to Deleuze and Guattari, queer theorists Jack Halberstam and José Estabon Muñoz, New Media Studies theorist Steven Shaviro, political theorists like Jodi Dean, Lester Spence and Mark Neocleous, as well as cultural studies scholars like Zandria Robinson. Beyond those we recognize as theorists, James draws insight out of the work of pop musicians Lady Gaga and Beyoncé, Atari Teenage Riot and Rihanna. With this book, James expands the sphere of those figures worth putting to work in philosophy, just as her working out of music multiplies the sites in which thinking occurs outside of the center of well-respected philosophical discourse.
In this comment I move back to those well-respected in philosophical discourse, somewhat abashedly and certainly not because I think James’ argument needs to be put in conversation with those folks in order to gain legitimacy. By no means. James’ work addresses a strain in political philosophy that shows her to be calling into question, even turning on its head, the structural framework within which we have thought about how to expand the sphere of the political to include those at the margins. It’s fitting that this structure is turned on its head through voices unheard in philosophy. Read more