I have been listening to Matthew Desmond’s Evicted: Poverty and Profit in the American City (the book website gives a pretty good overview of the book). Desmond followed I think 11 different people around Milwaukee in 2011 as they were evicted and tried to make do with very little money and an eviction on their record. The most striking revelation of the book is the perverse incentives that housing policies and laws create for landlords as well as tenants. For example, federal housing vouchers enable their holder to pay only a third of the rent, encouraging landlords to evict current occupants and jack up the rent to what is a good deal for the voucher holder but way above market value for the property, in effect making federal housing vouchers good for individuals but bad for poor people (public housing turns out to be much better than this privatizing move).
At the same time, I’ve been reading a number of things that have been written about the direction of the #metoo movement. Alecia Simmonds reviewed Linda Martín Alcoff’s book, Rape and Resistance, in the Australian Review of Books. Simmonds calls attention to questions Alcoff raises of the colonial history of juridical concepts of consent and property as they pertain to sexual violation and rape to ask how far they get us. Also this week I came across Ann Snitow’s piece, “Talking Back to the Patriarchy” in Dissent Magazine. She begins by averring that the #metoo movement is “simply marvelous.” But she goes on to articulate some worries. Generally, I find that the worries people raise (what about due process?!) tell us more about their investment in the status quo than real concerns about justice. But one line struck me in Snitow’s list of pressing worries: “fear of a misdirection of the eye toward individual “monsters” and away from the need for systemic change.” Indeed, this point seems most important.
The focus on individuals instead of systems is part of what allows #metoo to be for better off women. Even the systems that the women of Hollywood are trying to change seem far away from the systems of power non-celebrities work within and even further away from the systems of power that affect the poor. Read more