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On Thomas Pangle’s New Book: Reading as Eristic

I read Thomas Pangle’s new book, Aristotle’s Teaching in the Politics (University of Chicago Press, 2013), with both great interest and suspicion.  With great interest because with Pangle, I think the Politics needs to be read creatively and imaginatively–an approach which many people seem willing to use in reading Plato but much more reticent to employ in reading Aristotle.  With suspicion because I realized early on in the monograph that Pangle was a Straussian, someone who thinks there are two levels of writing and reading at work–one wherein Aristotle speaks to the common reader and one wherein Aristotle writes for what Pangle calls “the morally serious reader.”  This kind of bifurcation of the world of thinkers and readers worries me for philosophical and political readings.  I began writing this post with the effort to criticize that reading strategy, and I finished realizing that Pangle’s reading of Aristotle was highly provocative, but it didn’t need the Straussian reading approach to get there.  Resorting to that approach explained some difficulties, but also testified to Aristotle’s explicit effort to take into account many varied and competing positions on the meaning of the political and the role of the philosophical. Read more

Metablogging: Blogging about Academic Blogging

Why I started blogging and how its been more of a benefit that I expected.

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“It’s the Thought that Counts”: Part II, Truth, its Consequences and the Good

Since I last posted on the question of whether what we think makes us good or bad people, my thoughts keep returning to how difficult this question is.  To reiterate, when I say, what we think might make us good or bad people, I don’t mean whether we think about doing what we might  generally acknowledge to be bad things — that you think about how to hurt someone might set you on the path to being a bad person, or that you think hateful thoughts toward someone is likely to make you hurt them, or you think it is good to get ahead by taking advantage of other people.  I think the value of those kinds of thoughts is less controversial.  What I am considering is whether the ways you think about what is–what we call ontological claims–makes you a good or bad person. Read more

Trip to Yellowstone National Park

We just  got back from a week in Yellowstone.  We stayed in cabins in the Cinnabar Basin right outside of Gardiner, Montana along the Yellowstone River with my husband’s parents, sister and brother-in-law, their three kids, his aunt and uncle, their two kids and their families and one of his cousin’s husband’s parents.  For twenty-one separate wills vying for satisfaction and recognition, it was a remarkably pleasant week.   Read more